Schwortz: It is literally a document of the Passion and the torture Jesus suffered. His face was severely beaten, and was particularly swollen around the eyes. The Shroud is a complex object, and a six-page article or 44-minute documentary-which must be entertaining-can’t do it justice. That’s why I created so that people can review all the data and come to their own conclusion based on the facts.ĬWR: What does the Shroud tell us about the physical sufferings of Christ? There seems to be a constant cacophony of nonsense being put out about the Shroud. One involves a medieval artist creating it by using three different photographic exposures and his own urine I call that the “Shroud of Urine” theory. Now why would someone go to all that trouble when they simply could have painted an image? Schwortz: It would take hours to compose such a list. The most plausible explanation to me for the Shroud, both because of the science and my own personal background as a Jew, is that it was the cloth that was used to wrap Jesus’ body.ĬWR: What are some of the common falsehoods about the Shroud? To remove it, in fact, you would have been putting yourself at risk because you were violating the law. Now that was an excellent point. According to Jewish law, a blood-soaked shroud would have had to have been kept in the grave. She heard one of my lectures, and afterwards we were driving home. She was quiet for a long time-you have to worry when a Jewish mother is quiet-so I asked her, “Mom, what did you think?” She said, “Barrie, of course it’s authentic. They wouldn’t have kept it for 2,000 years if it wasn’t.” She was originally from Poland, and had only a high school education. One of my favorite testimonials as to the authenticity of the Shroud actually came from my Jewish mother. He had found a high content of bilirubin on the Shroud, which explains why the blood on the Shroud is red. When a man is beaten and has had no water, he can go into shock and the liver starts pumping out bilirubin. It makes the blood stay red forever. It was the last piece of the puzzle for me. I had nothing left to complain about. Sometimes I wonder why I hadn’t asked Alan Adler that question 17 years before, but I guess I wasn’t ready for the answer back then.Īlthough this was the final evidence that convinced me, it is no one particular piece of evidence that proves the Shroud is authentic. The entirety of evidence indicates that it is. He got upset and asked, “Didn’t you read my paper?” But there was no paint and no brush strokes.įor 17 years I refused to accept that the Shroud was authentic. The last argument holding me back was related to the blood. The blood on the Shroud is reddish, but blood on a cloth, even after just a few hours, should turn brown or black. I had a conversation with Alan Adler, a blood chemist, on the phone and I shared my reservation. As a professional photographer, I was looking for brush strokes. But after 10 minutes studying it, I knew it was not. Troubled by frequent inaccurate media reports on the subject, in 1996 Schwortz launched a website to share the true story of the Shroud and scientific research that had been performed on it. Two decades later he still makes Shroud presentations in the media and to a variety of groups, including seminarians in Rome.ĬWR: What are some of the most compelling arguments that the Shroud is authentic?īarrie Schwortz: Thirty-seven years ago, when I went to Italy with STRUP to examine the Shroud, I assumed it was a fake, some sort of medieval painting. But after many years of study and reflection he came to believe in its authenticity. In 1978, Schwortz, a technical photographer, was invited to participate in the first ever in-depth scientific examination of the cloth, known as the Shroud of Turin Research Project (STRUP). A non-practicing Jew at the time, he reluctantly agreed to be part of STRUP, fully expecting the team to prove that the Shroud was a painted image from the Middle Ages. Barrie Schwortz is one of the world’s leading experts on the Shroud. The Shroud, which is a 14.5’ by 3.5’ linen cloth bearing the image of the front and back of a man who has been scourged and crucified, has been kept in Turin since 1578. The papal visit will take advantage of April 19-June 24 exposition of the Shroud, which was last displayed in public in 2010. John Bosco, founder of the Salesians and patron saint of youth who worked in Turin this year marks the 200th anniversary of his birth. The trip will also include a commemoration of St. Pier Giorgio Frassati, buried in a nearby altar. The pope’s June 21-22 visit will include time venerating the Shroud at the Cathedral of Saint John the Baptist. This June, Pope Francis will be making a pilgrimage to Turin, Italy, home of the famous Shroud of Turin, which many believe is the 2,000-year-old burial cloth of Jesus Christ.
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